Monday, January 24, 2011

All Star Day-no photo

Yesterday when Bishop Udy called Mimi up to the podium and showed her certificate for her Faith in God Award, he said, "Mimi, can I share a little about our interview?" She nodded and he continued. He had asked her about how she felt about going on a mission (It's never too early to talk about missions). She said that she would like to go someday. Then he asked, "Where would you like to go?" thinking that she would respond with an exotic destination. She replied, "Where ever the Lord wants me to go."
            The Bishop teared up and couldn't talk for a minute. He then said the interview was over. He couldn't say anything else. We were so pleased. Mimi looked radiant in her new white and pink dress that Sarah had sent her for her birthday, her hair combed back in two twists (help from Ishel).
            Then the Bishop called Grandma up. She had earned her Young Women's Recognition Award. The Bishop awarded her the YW necklace and shook her hand. She is the 2nd leader in our ward to receive this award--Sister Anderson is the other one! Pretty neat day, only thing I forgot was the camera!
            Later that night I took JJ over to the Buss' to pass off his LAST required merit badge for eagle: Camping! It was an all-star day! HOORAY, just an Eagle project to go!

Saturday, January 22, 2011

We need our family picture!

Sarah,
 we need our family Christmas photo! I'd like to get it up on the wall before we all get too much older! It might be nice on our blog too.  I saw Sister Boone, from the Sandbridge ward tonight. She couldn't believe that you are at BYU! She said to give love and hugs. He little boy Benjamin is 4, you used to babysit when she was pregnant!

JJ had basketball today, he is so much taller this year than last year, it is great to see him play.
Mimi swam 5 events today at her swim meet. She did the 50 free, 50 free relay, the backstroke, the butterfly, and the 50 butterfly relay. Whew! She was a little tired when she got home.

Ishel is fighting off her cold so she can come and visit. She is super excited.

love to you.
Mom

Thursday, January 20, 2011

Little Speech on Liberty by John Winthrop

I suppose something may be expected from me, upon this charge that is befallen me which moves me to speak now to you; yet I intend not to intermeddle in the proceedings of the court or with any of the persons concerned therein. Only I bless God that I see an issue of this troublesome business. I also acknowledge the justice of the court, and, for mine own part, I am well satisfied, I was publicly charged, and I am publicly and legally acquitted, which is all I did expect or desire. And though this be sufficient for my justification before men, yet not so before the God, who hath seen so much amiss in my dispensations (and even in this affair) as calls me to be humble. For to be publicly and criminally charged in this court is matter of humiliation (and I desire to make a right use of it), notwithstanding I be thus acquitted. If her father had spit in her face (saith the Lord concerning Miriam), should she not have been ashamed seven days? Shame had lien upon her, whatever the occasion had been. I am unwilling to stay you from your urgent affairs, yet give me leave (upon this special occasion) to speak a little more to this assembly. It may be of some good use, to inform and rectify the judgments of some of the people, and may prevent such distempers as have arisen amongst us. The great questions that have troubled the country are about the authority of the magistrates and the liberty of the people. It is yourselves who have called us to this office, and, being called by you, we have our authority from God, in way of an ordinance, such as hath the image of God eminently stamped upon it, the contempt and violation whereof hath been vindicated with examples of divine vengeance. I entreat you to consider that, when you choose magistrates, you take them from among yourselves, men subject to like passions as you are. Therefore, when you see infirmities in us, you should reflect upon your own, and that would make you bear the more with us, and not be severe censurers of the failings of your magistrates, when you have continual experience of the like infirmities in yourselves and others. We account him a good servant who breaks not his covenant. The covenant between you and us is the oath you have taken of us, which is to this purpose: that we shall govern you and judge your causes by the rules of God's laws and our own, according to our best skill. When you agree with a workman to build you a ship or house, etc., he undertakes as well for his skill as for his faithfulness, for it is his profession, and you pay him for both. But when you call one to be a magistrate, he doth not profess nor undertake to have sufficient skill for that office, nor can you furnish him with gifts, etc., therefore you must run the hazard of his skill and ability. But if he fail in faithfulness, which by his oath he is bound unto, that he must answer for. If it fall out that the case be clear to common apprehension, and the rule clear also, if he transgress here, the error is not in the skill, but in the evil of the will: it must be required of him. But if the case be doubtful, or the rule doubtful, to men of such understanding and parts as your magistrates are, if your magistrates should err here, yourselves must bear it.
    For the other point concerning liberty, I observe a great mistake in the country about that. There is a twofold liberty, natural (I mean as our nature is now corrupt) and civil or federal. The first is common to man with beasts and other creatures. By this, man, as he stands in relation to man simply, hath liberty to do what he lists; it is a liberty to evil as well as to good. This liberty is incompatible and inconsistent with authority, and cannot endure the least restraint of the most just authority. The exercise and maintaining of this liberty makes men grow more evil, and in time to be worse than brute beasts: omnes sumus licentia deteriores. This is that great enemy of truth and peace, that wild beast, which all of the ordinances of God are bent against, to restrain and subdue it. The other kind of liberty I call civil or federal; it may also be termed moral, in reference to the covenant between God and man, in the moral law, and the politic covenants and constitutions amongst men themselves. This liberty is the proper end and object of authority and cannot subsist without it; and it is a liberty to that only which is good, just, and honest. This liberty you are to stand for, with the hazard (not only of your goods, but) of your lives, if need be. Whatsoever crosseth this is not authority but a distemper thereof. This liberty is maintained and exercised in a way of subjection to authority; it is of the same kind of liberty wherewith Christ hath made us free. The women's own choice makes such a man her husband; yet, being so chosen, he is her lord, and she is to be subject to him, yet in a way of liberty, not of bondage; and a true wife accounts her subjection her honor and freedom and would not think her condition safe and free but in her subjection to her husband's authority. Such is the liberty of the church under the authority of Christ, her king and husband; his yoke is so easy and sweet to her as a bride's ornaments; and if through forwardness or wantonness, etc., she shake it off, at any time, she is at no rest in her spirit, until she take it up again; and whether her lord smiles upon her and embraceth her in his arms, or whether he frowns, or rebukes, or smites her, she apprehends the sweetness of his love in all, and is refreshed, supported, and instructed by every such dispensation of his authority over her. On the other side, ye know who they are that complain of this yoke and say, Let us break their bands, etc.; we will not have this man to rule over us. Even so, brethren, it will be between you and your magistrates. If you want to stand for your natural corrupt liberties, and will do what is good in your own eyes, you will not endure the least weight of authority, but will murmur, and oppose, and be always striving to shake off that yoke; but if you will be satisfied to enjoy such civil and lawful liberties, such as Christ allows you, then will you quietly and cheerfully submit unto that authority which is set over you, in all the administrations of it, for your good. Wherein, if we fail at any time, we hope we shall be willing (by God's assistance) to hearken to good advice from any of you, or in any other way of God; so shall your liberties be preserved in upholding the honor and power of authority amongst you.
 by John Winthrop



I think that he is saying that natural or personal liberty is secured by just civil or federal liberty.  He believes that this civil liberty is worth fighting and even dying for.  This is something that our Americans troops are doing in everyday all around the world.  “This liberty you are to stand for, with the hazard (not only of your goods, but) of your lives, if need be.”  He also warns us against crossing or tampering with this liberty when he states… “Whatsoever crosseth this is not authority but a distemper thereof.”

The Rule of Law by Michael Mullane

My belief about some things is not important. God exists whether or not I believe or, if you prefer, does not exist regardless of my belief or disbelief. The walls of this room exist whether or not I believe in them. If I walk into their space I will bounce off, no matter how fervently I deny their existence.
On the other hand, I have come to understand that there are some very important things about which my belief matters very much. There are things that are subject to the Tinkerbell effect—they only exist so long as we believe in them. One of the things that is subject to the Tinkerbell effect is the rule of law. When you get right down to it, the rule of law only exists because enough of us believe that it exists and believe that it must exist. It exists only so long as we insist that it exists and that everyone, even the non-believers, behave as if it does exist. The minute enough of us stop believing, stop insisting that the law is above us all, that we are all subject to the law—in that moment the rule of law will be gone, as silently and completely as a soap bubble drifting on a summer’s breeze.
So I cling to my belief in the rule of law because it is important. It may be the single greatest achievement of our society. It is the vessel that keeps all our other values safe. It is the last bulwark against both mob rule and the overweening power of the modern state. It is the rule of law that governs us, that protects each one of us when we stand alone against those who disagree with us or do not like us because we are different or fear us.
In times of crisis and threat, there is a temptation to stop believing in the rule of law. A temptation to think that it weakens rather than protects us. We have succumbed to this temptation more than once. Within living memory we responded to a sneak attack by interning American citizens because they, or their parents, or their grandparents were from Japan. In retrospect those actions were not only unjust and morally wrong, they were unnecessary and did nothing to protect us.
The horrific events of 9/11 have tempted me to reach the same conclusions. But I wonder, if we abandon it we stop being what generations of Americans bled and died to create and protect, how we will ever get them back? I have come to understand that, like Tinkerbell, doubt has seriously injured the rule of law. If it is to survive, those who believe in the rule of law must stand up and say—I must say—I believe in the rule of law and will not accept its being taken away. I do not believe that we are so weak, are so frightened, are so impotent that we must give up the rule of law or perish. I do not believe that those few who have harmed us, and who will do so again, are so powerful that we must abandon the very thing that makes it worth being an American.
by Michael Mullane


I agree that the rule of law is what makes this country great and that it only works as long as we believe in it.  All you have to do is look at any country in the world where the rule of law is not valued to see the horrible effects.  However, the rule of law is not some vague theory or concept.  The rule of law originates from a real document.  Our laws in particular directly originate from our Constitution. 
I do think that Professor Mullane is making the classic mistake of moral equivalency in his argument.  He is comparing the Jihadist detainees in Guantanamo Bay as morally equivalent to the innocent Japanese-American families interred during World War II.  These were mostly American citizens that were illegally interred without trial by the then sitting President of the United States, Franklin Delano Roosevelt using an executive order.  This was strictly against the rule of law at the time and of course, still is today.  The detainees in Guantanamo Bay on the other hand are not American citizens and are either prisoners captured on the battle field while actively trying to kill US soldiers or they are command and control leaders who give aid and support to the actual fighters.  Of course a few of these detainees have been found innocent and released.  This is no different than using DNA evidence to belatedly release a prisoner from federal prison.  No, it’s not perfect but it’s the best we have right now.  Fighting unconventional terrorist that do not adhere to the Geneva Convention is something new for us as a country. 
In the preamble to the Constitution (our rule of law), it specifically states that the government of the United States is required to “provide for the common defense”.  This is done by having a strong standing military force, by using treaties and alliances with other countries, but sometimes by using brute force including all out war.  I would be very interested to hear Professor Mullane’s proposed solution to the Guantanamo Bay issue.  If his solution is to simply close it down and release dangerous terrorists bent on killing innocent Americans, I would have to respectfully disagree.  I would disagree because it goes directly against the rule of law that we hold so dear.


Tuesday, January 18, 2011

The Liberty of Ancients Compared with that of Moderns

Sarah,
I am going to try and read some of your assigned readings for American Heritage this semester.  I will let you know my thoughts on what I read.  I enjoyed reading Benjamin Constant’s “The Liberty of Ancients Compared with that of Moderns”.  He was born in Switzerland so he has to be a pretty cool guy.  I agree that there is definitely a difference between the "Liberty of the Ancients" and the "Liberty of the Moderns", the main difference being slavery and the limited number of people that could participate in the liberty of the ancients.  I do disagree a bit with his assertion about war.  Constant states that “War is all impulse, commerce, calculation. Hence it follows that an age must come in which commerce replaces war. We have reached this age.”  I think that history has proven that man has not completely replaced war with commerce.  Since he wrote those words we have seen two major world wars and hundreds of other wars throughout the world.  I would say that he is at least partially correct.  Free trade between nations definitely reduces some of the incentives to go to war but I don’t think it completely eliminates them.  Having said that, commerce or capitalism has pulled more people out of poverty and granted more people individual and political freedom than any other idea ever conceived my man.
I love this statement by Constant, “Individual liberty, I repeat, is the true modern liberty. Political liberty is its guarantee, consequently political liberty is indispensable. But to ask the peoples of our day to sacrifice, like those of the past, the whole of their individual liberty to political liberty, is the surest means of detaching them from the former and, once this result has been achieved, it would be only too easy to deprive them of the latter.”  Our founding fathers understood this fact perfectly.  Unfortunately, the French did not quite grasp this concept in their revolution and ended up with the warring Napoleon Bonaparte.  As for our day, the more government does for it’s citizens, like government run healthcare,  the less political freedom they end up with.  Constant backs up this premise when he states about the government, “They will say to us: what, in the end, is the aim of your efforts, the motive of your labors, the object of all your hopes? Is it not happiness? Well, leave this happiness to us and we shall give it to you. No, Sirs, we must not leave it to them. No matter how touching such a tender commitment may be, let us ask the authorities to keep within their limits. Let them confine themselves to being just. We shall assume the responsibility of being happy for ourselves.”  It is our duty to, even our God given, inalienable right to “pursue our own happiness”.  The government’s duty is to secure these rights, to provide justice and a level playing field for all. 
In addition to happiness, Constant says that self-development is also important.  “It is not to happiness alone, it is to self-development that our destiny calls us; and political liberty is the most powerful, the most effective means of self-development that heaven has given us.”
My favorite quote about the role of government by Constant comes in the final paragraph where he states, “…respecting their individual rights, securing their independence, refraining from troubling their work…”  Too often our own government troubles our work and thus our happiness with excessive taxes and burdensome regulations.  In many cases our government needs to get out the way and let us use our Modern Liberty to pursue our own happiness.
PS I also drew a picture of Benjamin Constant for you.



Monday, January 10, 2011

Sarah girl!!

Look what I can do with my cameraa!!! I have another photo to upload(its of jacob handcuffed!) but i haven't got my camera so ill do that later:) So excited for the 27th!!!!!

Wonder Bullet!


Wonder Bullet!

Wonder bullet is a game I have invented using Nerf guns and a staircase. To play this game you need 2 players, each equipped with a fully loaded Nerf gun. each player must have double amount of ammo for their gun. e.g. If I had the Maverick (6 darts) I would get 12 darts. It's pretty simple. 1 player would have the top of the stairs, while the other player would be at the bottom of the stairs. The two players would decide who should start with the Wonder Bullet. The Wonder Bullet MUST be a different type of bullet then the ones your using. Then the game begins! The only way to win is to shoot the player who doesn't have the wonder bullet 5 times, OR just shoot him Once with the Wonder Bullet.

The other player however, must shoot the player who is in possession of the Wonder Bullet 3 times. Once he succeeds in doing this, the player with the Wonder Bullet must then give him the Wonder Bullet, and the game continues. 

However, there are some additional rules to the game.  Most of the ammo tends to end up on the stairs, so you can retrieve the ammo on 1 condition. There is NO shooting on the stairs. None at all.  This makes the game much more interesting and difficult at times. Also, once the Wonder Bullet is exchanged, the hits on the players is reduced to Zero. The first player to win 2 out of 3 rounds WINS! I hope you have a great time playing this new and fun game!

~JJ~